News from Brock University in St. Catharines, Ontario
Posted September 16th, 2021 on Niagara At Large
Laura Secord’s 1813 trek from Queenston to DeCew House likely involved navigating through plants, shrubs and trees, which the area’s Indigenous Peoples knew intimately for their nutritional and curative properties.
The scenery between Niagara-on-the-Lake and Thorold has changed a bit since then, but the importance of knowing plants native to Niagara is as strong as ever, especially in Indigenous communities.
Brock biologist and UNESCO Chair on Community Sustainability, Liette Vasseur, has formed a partnership with Plenty Canada<https://www.plentycanada.com/>, an Indigenous, not-for-profit charitable organization that supports environmental protection and sustainable development goals.
With funding from the Vice-President, Research’s Indigenous Research Grant<https://brocku.ca/brock-news/2021/01/brock-launches-its-first-indigenous-research-grant/>, the team is identifying Indigenous plants along the 32-kilometre Laura Secord Legacy Trail that Secord was said to have travelled to warn British troops of an imminent American invasion.
“Indigenous plants refer to species that were here before colonization by Europeans,” says Vasseur. “Since colonization, we have had some species that have been introduced. After a certain number of generations, the species will become what we call ‘naturalized.’”
“It’s very complex,” says Vasseur, adding that the team will rely on a variety of guidebooks, websites and organizations such as the Global Biodiversity Information Facility<https://www.gbif.org/> to distinguish between Indigenous plant species and species that were introduced and naturalized after European settlement.
Tim Johnson, senior advisor to Plenty Canada, says Vasseur and student Kasia Zgurzynski have already identified more than 60 Indigenous plants, of which they have provided his organization with “incredible” photographs.
“We’re going to be bringing in Indigenous advisors and language speakers to take a look at what they found and see if we can identify the Indigenous names in different languages for those plants,” says Johnson.
His team will also examine how Indigenous Peoples used or applied the plants as sources of medicine and nutrition, and for other purposes.
“Having this first baseline of all the plants documented is fantastic,” says Johnson. “We can share this with members of Indigenous communities, so there’s an immediate educational impact that’s wonderful.”
The information will be publicized and distributed through Plenty Canada’s The Great Escarpment Indigenous Cultural Map<http://www.thegreatniagaraescarpment.ca/about>, a multimedia online resource containing photographs, video and contextual information identifying Indigenous historic, cultural and natural world locations from Niagara Falls to the western region of Manitoulin Island.
The map came about through a partnership among Plenty Canada, the Canadian Commission for United Nations Educational, Scientific and Cultural Organization (CCUNESCO), of which Vasseur is President, and the Niagara Escarpment Commission.
The Brock-Plenty Canada partnership reflects the Two-Eyed Seeing approach<https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&cad=rja&uact=8&ved=2ahUKEwj33O_k8fzyAhXp_rsIHVXJAesQFnoECAoQAw&url=http%3A%2F%2Fwww.integrativescience.ca%2Fuploads%2Ffiles%2FTwo-Eyed%2520Seeing-AMarshall-Thinkers%2520Lodge2017(1).pdf&usg=AOvVaw0YnJXvGQf9iwkt5DqapSYi>, an English phrase coined by Mi’qmak Elder Albert Marshall in 2004 to reflect a Mi’qmak concept known as Etuaptmumk.
The idea is that bringing two or more perspectives into a situation will result in better outcomes, as Elder Marshall explains: “learn to see from your one eye with the… strengths in the Indigenous knowledges and ways of knowing… and learn to see from your other eye with the strengths of mainstream knowledges and ways of knowing, and to use both these eyes together, for the benefit of all.”
For Vasseur, her research partnership with Plenty Canada is part of the larger movement of reconciliation, decolonization and Indigenization at Brock University and other institutions.
“For me, it’s very important that we acknowledge that there has been, and still is, a lot of knowledge about these plant species before us,” says Vasseur. “We’re so naïve to think that we know everything about these species when, in fact, the First Peoples who were here know much more about these species.”
Johnson says the partnership with Brock — and other organizations Plenty Canada is working with to identify and publicize Indigenous plant species — helps “return Indigenous scientific knowledge.”
“This also leads into a better understanding of how Indigenous Peoples managed their environments with an interest towards long-term sustainability; much of this has dissipated in the last several hundred years,” says Johnson. “We really want to encourage Indigenous youth to think more deeply about these things.”
NIAGARA AT LARGE Encourages You To Join The Conversation By Sharing Your Views On This Post In The Space Following The Bernie Sanders Quote Below.
I’ve been thinking about “two-eyed seeing” on and off for at least thirty years, in terms of various dualities, including scientific objectivity versus subjectivity and its connection with nature, so I’m intrigued and delighted to hear about this Indigenous concept and your ecological initiative.
I don’t mean to blow my own horn, but in the interest of synergy and collaboration, I’d like to mention my blog, where I explore the ideas from various angles: philosophies of subjective modes of thought (notably Kierkegaard and Alfred North Whitehead), “Gaia”-like approaches to the world (and their connection with panpsychism); and of course The Doctrine of the Two Eyes of the Divine, a facetious exploration of the one-eyed perspectives of a fictional, or allegorical, far-away land. There are other things in the blog, but you can always ignore them. . .